the wounded place

Morris always acknowledged his debt to uninhibited college friends like Mike Martin. They were invaluable allies, because they regarded the integration of guide dogs in public places as both a challenge and a game. Morris recalled one episode in which he and a dozen friends entered an all-night diner in the small hours. When the manager objected to Buddy, one of the boys turned to another. “I don’t object to the dog, do you?” The question was relayed around the circle, eliciting one negative response after the other. Morris claimed that, when it became clear that the manager was the only one who objected to the dog, the boys picked the manager up and carried him out. (Peter Putnam in Love in the Lead, pp. 82-83)

This afternoon, I attended a monologue presentation done by Bill Mooney based on Morris Frank’s life. He spoke in Morris’ point of view regarding a number of important incidents in his life with his first dog, the aim being to capture Morris’ personality. He had apparently interviewed a number of people who knew Morris during his research process as well as doing quite a bit of additional research to lend some unique flavor to his presentation.

His description of the above scene touched me in a deep place that is very broken in my life. When he got to the part about the dog dying, I just began to weep. I wasn’t really weeping over the dog, though animal death gets me every time. I was weeping over the scene and what it meant for me.

He talked about it being important for blind people to not stand by themselves–I can’t remember exactly how it was worded in the presentation. The picture with this particular scene was so powerful! It’s something I’ve been trying to say for a long, long time. We can have organizations that allow us to ‘speak for ourselves,” as the NFB motto says–to advocate for what we need. That’s important historically because for a long time people with disabilities were cared for like children and they desperately needed dignity–in a lot of ways we still need that dignity, and sometimes we need to give it to each other as well as have it given to us by the rest of society. But without sighted people standing up alongside us, agreeing with us about the things we need, we will never achieve much in this world. Morris Frank won the right to take Buddy into that place because all of his friends demonstrated that Buddy mattered. It is the same idea as what happened in the Civil Rights movement. It went somewhere because white people caught on and started giving up their seats, standing up against what their own people were doing.

The wounded place in my heart and life is most often buried so that I can go on; but it is not untouchable. A long time ago, I was asked to leave my dog outside a Chinese restaurant while I ate with some friends after church. It was 95 degrees outside, and my dog was black. More importantly, she was trained to be at my side, guiding me and lying quietly and unobtrusively while I ate.

One of my friends carried the message to me after having gone in and requested a table for us. I exclaimed in shock that such a thing would even be asked of me and said that no, I would not leave my dog outside. He tried to negotiate with me on the manager’s behalf, asking if I would leave the dog in the car. Cars heat up badly in such weather; and my dog was trained to be with me. At that suggestion, I wanted to ask him to just take me home and enjoy lunch without me. None of the rest of the party spoke up.

finally, we were allowed in; but I was mortified and upset and could not let go of my feelings about the incident or about my friends’ behavior. I probed for their reactions, hoping that someone would say something supportive. But no one did. They avoided the subject. They also never called me again. They arranged for someone else to pick me up for church, and they avoided speaking to me.

This memory is so vivid in my mind that if I think about it much it hurts all over again. So I don’t think about it much. Sadly, the experience has caused me to be very cautious about trying new Chinese food places.

There is a Chinese food restaurant that is within walking distance from my home, and the staff are very enthusiastic about me and my dogs and any guests I bring. I taught Loretta to find the place using the words “Chinese food” once I’m on the right block. The manager was watching when I did it… She opened the door for me, and I said, “I’ll be right back. I have to teach Loretta ‘Chinese food.'” So she saw me do it, and she watched Loretta learn to target the shop, and she’s proud of Loretta. I will not eat at any other Chinese place in town. Golden House deserves all the business I can bring them.

About Sarah Blake LaRose

Sarah Blake LaRose teaches Biblical Hebrew and Greek at Anderson University School of Theology and Christian Ministry in Anderson, Indiana. She is one of three blind academic scholars who received the Jacob Bolotin Award from the National Federation of the Blind in 2016 in recognition of innovative work in the field of access to biblical language texts and tools for people who are blind. In addition to her work as a professor, she provides braille transcription services specializing in ancient languages. Her research interests concern the intersection of disability, poverty, and biblical studies.

About Sarah Blake LaRose

Sarah Blake LaRose teaches Biblical Hebrew and Greek at Anderson University School of Theology and Christian Ministry in Anderson, Indiana. She is one of three blind academic scholars who received the Jacob Bolotin Award from the National Federation of the Blind in 2016 in recognition of innovative work in the field of access to biblical language texts and tools for people who are blind. In addition to her work as a professor, she provides braille transcription services specializing in ancient languages. Her research interests concern the intersection of disability, poverty, and biblical studies.

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