holy places

Holy places… I think of these as “places that are holy.” In Hebrew the phrase would be translated literally, “places of the holy.” This implies a slightly different meaning. The place itself is not holy. It is a place where the holy is encountered. Without God’s presence, or without the interaction between God and person, there is no holiness inherent in the place. Yet we like to ascribe holiness to places so that we can attempt to re-encounter God in the same places instead of re-encountering Him in our own lives everywhere. The tension is that God can prescribe this kind of re-encounter in order to call us back to Him; but we cannot do it in order to tame Him to our preference. While we follow the ritual that God prescribes, we are also to look for Him in unexpected places. Living within that tension is sometimes challenging.

About Sarah Blake LaRose

Sarah Blake LaRose teaches Biblical Hebrew and Greek at Anderson University School of Theology and Christian Ministry in Anderson, Indiana. She is one of three blind academic scholars who received the Jacob Bolotin Award from the National Federation of the Blind in 2016 in recognition of innovative work in the field of access to biblical language texts and tools for people who are blind. In addition to her work as a professor, she provides braille transcription services specializing in ancient languages. Her research interests concern the intersection of disability, poverty, and biblical studies.

About Sarah Blake LaRose

Sarah Blake LaRose teaches Biblical Hebrew and Greek at Anderson University School of Theology and Christian Ministry in Anderson, Indiana. She is one of three blind academic scholars who received the Jacob Bolotin Award from the National Federation of the Blind in 2016 in recognition of innovative work in the field of access to biblical language texts and tools for people who are blind. In addition to her work as a professor, she provides braille transcription services specializing in ancient languages. Her research interests concern the intersection of disability, poverty, and biblical studies.

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