transgressions

Today in Hebrew, we read in Gen. 50 where Joseph’s brothers tell him that God commands him to “lift up the transgression of your brothers.” I mistranslated it; and this led my professor and me into a discussion of the fact that sacrifices could be offered for sins but not for transgressions (rebellions). The only way for the rebellion to be cleared was for the person who had been wronged to “lift up” the transgression and carry it on his back. The wording for this is also used in Isaiah 53, which is a text that is often interpreted as prefiguring Christ. Christ, then, takes the place of the person who is wronged, carrying our transgressions… I will be studying this deeply in the future–in the Hebrew and Greek. It has great significance for how I think and act in faith. There is so much that is lost in our Anglicized readings of the Bible!

About Sarah Blake LaRose

Sarah Blake LaRose teaches Biblical Hebrew and Greek at Anderson University School of Theology and Christian Ministry in Anderson, Indiana. She is one of three blind academic scholars who received the Jacob Bolotin Award from the National Federation of the Blind in 2016 in recognition of innovative work in the field of access to biblical language texts and tools for people who are blind. In addition to her work as a professor, she provides braille transcription services specializing in ancient languages. Her research interests concern the intersection of disability, poverty, and biblical studies.

About Sarah Blake LaRose

Sarah Blake LaRose teaches Biblical Hebrew and Greek at Anderson University School of Theology and Christian Ministry in Anderson, Indiana. She is one of three blind academic scholars who received the Jacob Bolotin Award from the National Federation of the Blind in 2016 in recognition of innovative work in the field of access to biblical language texts and tools for people who are blind. In addition to her work as a professor, she provides braille transcription services specializing in ancient languages. Her research interests concern the intersection of disability, poverty, and biblical studies.

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